Sunday, December 5, 2010

US government tells future employees DO NOT SHARE WIKILEAKS on facebook and twitter...

Well here it is in black and white. Do not communicate truth to your friends about the US government. Your ability to be hired by sociopathic liars will be compromised.

from huffpo journalist Rob Fishman.

Talking about WikiLeaks on Facebook or Twitter could endanger your job prospects, a State Department official warned students at Columbia University's School of International and Public Affairs this week.

An email from SIPA's Office of Career Services went out Tuesday afternoon with a caution from the official, an alumnus of the school. Students who will be applying for jobs in the federal government could jeopardize their prospects by posting links to WikiLeaks online, or even by discussing the leaked documents on social networking sites, the official was quoted as saying.

"[The alumnus] recommends that you DO NOT post links to these documents nor make comments on social media sites such as Facebook or through Twitter," the Office of Career Services advised students. "Engaging in these activities would call into question your ability to deal with confidential information, which is part of most positions with the federal government."

While the massive disclosure of once-classified documents detailing some of the nation's most tightly-guarded secrets has inflamed allies and enemies alike, the move by the State Department represents a new front in the administration's campaign against unauthorized leaks.

Philip J. Crowley, spokesman for the State Department, denied in an email message any federal involvement:

This is not true. We have instructed State Department employees not to access the WikiLeaks site and download posted documents using an unclassified network since these documents are still classified. We condemn what Mr. Assange is doing, but have given no advice to anyone beyond the State Department to my knowledge.

When asked why Columbia — which confirmed to the New York Times earlier today that an email had been sent from its offices — would have sent the message, Crowley said, "If an employee of the State Department sent such an email, it does not represent a formal policy position."

Earlier this week, companies like Amazon and PayPal shut off the services they provided to WikiLeaks, threatening the site's survival and impeding further dissemination of its treasure trove of classified documents.

Story continues below

Now, however, it appears the federal government has moved beyond staunching the flow of leaked information, to suppressing even the very mention of WikiLeaks online by prospective employees.

While republishing the leaked documents could indeed raise legal issues for students, it was the admonition against social media chatter that riled some at Columbia.

"They seem to be unable to make the distinction between having an opinion and having a contractual obligation to keep a secret," said Hugh Sansom, a masters student from New York.

Students were taken aback by the email, said Sansom, who described his non-American classmates -- nearly half of this year's incoming class at Columbia speaks a native language other than English -- as "amused and surprised."

By late in the week, word of the email had reached the blogosphere.

"Seems the ambitious young things studying IR and considering a foreign service careers are being warned not to touch Cablegate," wrote Issandr El Amrani at The Arabist. A comment posted to that story said that Georgetown University had been similarly put on notice.

Stephen D. Biddle, a professor at the school, said that the email amounted to counseling on the university's part.

"It strikes me as entirely plausible that some government officials would take a dim view of people appearing to use WikiLeaks material for professional gain," Biddle said.

But as for commenting on the leaked information on Facebook or Twitter, Biddle acknowledged, "once it's out, it's out."

The email, obtained by The Huffington Post, is published in full:

From: Office of Career Services
Date: Tue, Nov 30, 2010 at 3:26 PM
Subject: Wikileaks - Advice from an alum
To: "Office of Career Services (OCS)"


Hi students,

We received a call today from a SIPA alumnus who is working at the State Department. He asked us to pass along the following information to anyone who will be applying for jobs in the federal government, since all would require a background investigation and in some instances a security clearance.

The documents released during the past few months through Wikileaks are still considered classified documents. He recommends that you DO NOT post links to these documents nor make comments on social media sites such as Facebook or through Twitter. Engaging in these activities would call into question your ability to deal with confidential information, which is part of most positions with the federal government.

Regards,
Office of Career Services

How the US media is dumping on WikiLeaks - and censoring the cable disclosures

How the US media is dumping on WikiLeaks - and censoring the cable disclosures

In a hard-hitting piece in defence of WikiLeaks founder Julian Assange - now officially named as a fugitive - Alexander Cockburn contends that American newspapers have colluded with the US government to conceal some of the leaked embassy cables.

He cites research by Gareth Porter, who identified a cable released by WikiLeaks that provides a detailed account of how Russian specialists countered official US claims that Iran had missiles capable of reaching Europe, or that Iran intended to develop such a capability. Porter wrote:

"Readers of the two leading US newspapers never learned those key facts about the document. The New York Times and the Washington Post reported only that the United States believed Iran had acquired such missiles... from North Korea.

Neither newspaper reported the detailed Russian refutation of the US view on the issue or the lack of hard evidence...

The Times, which had obtained the diplomatic cables not from WikiLeaks but from The Guardian... did not publish the text of the cable.

The Times story said the newspaper had made the decision not to publish 'at the request of the Obama administration'. That meant that its readers could not compare the highly distorted account of the document in the Times story against the original document without searching the WikiLeaks website."

Aside from this self-censorship, Cockburn also remarks on the distaste among the "official" US press for WikiLeaks after its previous releases of documents about the wars in Iraq and Afghanistan. He writes:

"The New York Times managed the ungainly feat of publishing some of the leaks while simultaneously affecting to hold its nose, and while publishing a mean-spirited hatchet job on Assange by its reporter John F Burns, a man with a well burnished record in touting the various agendas of the US government."

As for TV coverage, he cites Glenn Greenwald, writing on the Salon.com:

"On CNN, Wolf Blitzer was beside himself with rage over the fact that the US government had failed to keep all these things secret from him...

Then - like the Good Journalist he is - Blitzer demanded assurances that the government has taken the necessary steps to prevent him, the media generally and the citizenry from finding out any more secrets...

The central concern of Blitzer - one of our nation's most honoured 'journalists' - is making sure that nobody learns what the US government is up to."

Some of that Blitzer rant (no longer available on the CNN site) deserves quoting. Here's a sample:

"Are they doing anything at all to make sure if some 23-year-old guy, allegedly, starts downloading hundreds of thousands of cables, hundreds of thousands of copies of sensitive information, that no one pays attention to that, no one in the security system of the United States government bothers to see someone is downloading all these millions - literally millions of documents?...

It's amazing to me that the US government security system is so lax that someone could allegedly do this kind of damage just by simply pretending to be listening to a Lady Gaga CD and at the same time downloading all these kinds of documents...

Do we know yet if they've [done] that fix? In other words, somebody right now who has top secret or secret security clearance can no longer download information onto a CD or a thumb drive? Has that been fixed already?"

Journalists who oppose WikiLeaks are opposed to journalism. Here's Jack Shafer offering some sense:

"Information conduits like Julian Assange shock us out of that complacency. Oh, sure, he's a pompous egomaniac sporting a series of bad haircuts and grandiose tendencies.

And he often acts without completely thinking through every repercussion of his actions.

But if you want to dismiss him just because he's a seething jerk, there are about 2,000 journalists I'd like you to meet."

Quite so. Too many "seething jerks" who also deny the point of their own trade - disclosure!

Sources: The First Post/CounterPunch/Salon.com/
worldnewsmania/Slate.com

Saturday, December 4, 2010

You destroy the conspiracy, in other words, by making it so paranoid of itself that it can no longer conspire

Great article exploring Assange's serious thinking and the likely, hopeful and possible effects of wikileaks.

Commenting requires no reg. at this point.

Julian Assange and the Computer Conspiracy; “To destroy this invisible government”

Posted by zunguzungu on November 29, 2010

(en Español)

(auf Deutsch)

“To radically shift regime behavior we must think clearly and boldly for if we have learned anything, it is that regimes do not want to be changed. We must think beyond those who have gone before us, and discover technological changes that embolden us with ways to act in which our forebears could not. Firstly we must understand what aspect of government or neocorporatist behavior we wish to change or remove. Secondly we must develop a way of thinking about this behavior that is strong enough carry us through the mire of politically distorted language, and into a position of clarity. Finally must use these insights to inspire within us and others a course of ennobling, and effective action.”

Julian Assange, “State and Terrorist Conspiracies”

The piece of writing (via) which that quote introduces is intellectually substantial, but not all that difficult to read, so you might as well take a look at it yourself. Most of the news media seems to be losing their minds over Wikileaks without actually reading these essays, even though he describes the function and aims of an organization like Wikileaks in pretty straightforward terms. But, to summarize, he begins by describing a state like the US as essentially an authoritarian conspiracy, and then reasons that the practical strategy for combating that conspiracy is to degrade its ability to conspire, to hinder its ability to “think” as a conspiratorial mind. The metaphor of a computing network is mostly implicit, but utterly crucial: he seeks to oppose the power of the state by treating it like a computer and tossing sand in its diodes.

He begins by positing that conspiracy and authoritarianism go hand in hand, arguing that since authoritarianism produces resistance to itself — to the extent that its authoritarianism becomes generally known — it can only continue to exist and function by preventing its intentions (the authorship of its authority?) from being generally known. It inevitably becomes, he argues, a conspiracy:

Authoritarian regimes give rise to forces which oppose them by pushing against the individual and collective will to freedom, truth and self realization. Plans which assist authoritarian rule, once discovered, induce resistance. Hence these plans are concealed by successful authoritarian powers. This is enough to define their behavior as conspiratorial.

The problem this creates for the government conspiracy then becomes the organizational problem it must solve: if the conspiracy must operate in secrecy, how is it to communicate, plan, make decisions, discipline itself, and transform itself to meet new challenges? The answer is: by controlling information flows. After all, if the organization has goals that can be articulated, articulating them openly exposes them to resistance. But at the same time, failing to articulate those goals to itself deprives the organization of its ability to process and advance them. Somewhere in the middle, for the authoritarian conspiracy, is the right balance of authority and conspiracy.

His model for imagining the conspiracy, then, is not at all the cliché that people mean when they sneer at someone for being a “conspiracy theorist.” After all, most the “conspiracies” we’re familiar with are pure fantasies, and because the “Elders of Zion” or James Bond’s SPECTRE have never existed, their nonexistence becomes a cudgel for beating on people that would ever use the term or the concept. For Assange, by contrast, a conspiracy is something fairly banal, simply any network of associates who act in concert by hiding their concerted association from outsiders, an authority that proceeds by preventing its activities from being visible enough to provoke counter-reaction. It might be something as dramatic as a loose coalition of conspirators working to start a war with Iraq/n, or it might simply be the banal, everyday deceptions and conspiracies of normal diplomatic procedure.

He illustrates this theoretical model by the analogy of a board with nails hammered into it and then tied together with twine:

First take some nails (“conspirators”) and hammer them into a board at random. Then take twine (“communication”) and loop it from nail to nail without breaking. Call the twine connecting two nails a link. Unbroken twine means it is possible to travel from any nail to any other nail via twine and intermediary nails…Information flows from conspirator to conspirator. Not every conspirator trusts or knows every other conspirator even though all are connected. Some are on the fringe of the conspiracy, others are central and communicate with many conspirators and others still may know only two conspirators but be a bridge between important sections or groupings of the conspiracy…

Conspirators are often discerning, for some trust and depend each other, while others say little. Important information flows frequently through some links, trivial information through others. So we expand our simple connected graph model to include not only links, but their “importance.”

Return to our board-and-nails analogy. Imagine a thick heavy cord between some nails and fine light thread between others. Call the importance, thickness or heaviness of a link its weight. Between conspirators that never communicate the weight is zero. The “importance” of communication passing through a link is difficult to evaluate apriori, since its true value depends on the outcome of the conspiracy. We simply say that the “importance” of communication contributes to the weight of a link in the most obvious way; the weight of a link is proportional to the amount of important communication flowing across it. Questions about conspiracies in general won’t require us to know the weight of any link, since that changes from conspiracy to conspiracy.

Such a network will not be organized by a flow chart, nor would it ever produce a single coherent map of itself (without thereby hastening its own collapse). It is probably fairly acephalous, as a matter of course: if it had a single head (or a singular organizing mind which could survey and map the entirety), then every conspirator would be one step from the boss and a short two steps away from every other member of the conspiracy. A certain amount of centralization is necessary, in other words (otherwise there is no conspiracy), but too much centralization makes the system vulnerable.

To use The Wire as a ready-to-hand example, imagine if Avon Barksdale was communicating directly with Bodie. All you would ever have to do is turn one person — any person — and you would be one step away from the boss, whose direct connection to everyone else in the conspiracy would allow you to sweep them all up at once. Obviously, no effective conspiracy would ever function this way. Remember Stringer Bell’s “is you taking notes on a criminal fucking conspiracy?” To function effectively, the primary authority has to be disassociated from all other members of the conspiracy, layers of mediation which have to be as opaque as possible to everyone concerned (which a paper trail unhelpfully clarifies). But while the complexity of these linkages shield the directing authority from exposure, they also limit Avon Barksdale’s ability to control what’s going on around him. Businesses run on their paperwork! And the more walls you build around him, the less he might be able to trust his lieutenants, and the less they’ll require (or tolerate) him.

This, Assange reasons, is a way to turn a feature into a bug. And his underlying insight is simple and, I think, compelling: while an organization structured by direct and open lines of communication will be much more vulnerable to outside penetration, the more opaque it becomes to itself (as a defense against the outside gaze), the less able it will be to “think” as a system, to communicate with itself. The more conspiratorial it becomes, in a certain sense, the less effective it will be as a conspiracy. The more closed the network is to outside intrusion, the less able it is to engage with that which is outside itself (true hacker theorizing).

His thinking is not quite as abstract as all that, of course; as he quite explicitly notes, he is also understanding the functioning of the US state by analogy with successful terrorist organizations. If you’ve seen The Battle of Algiers, for example, think of how the French counter-terrorist people work to produce an organizational flow chart of the Algerian resistance movement: since they had overwhelming military superiority, their inability to crush the FLN resided in their inability to find it, an inability which the FLN strategically works to impede by decentralizing itself. Cutting off one leg of the octopus, the FLN realized, wouldn’t degrade the system as a whole if the legs all operated independently. The links between the units were the vulnerable spots for the system as a whole, so those were most closely and carefully guarded and most hotly pursued by the French. And while the French won the battle of Algiers, they lost the war, because they adopted the tactics Assange briefly mentions only to put aside:

How can we reduce the ability of a conspiracy to act?…We can split the conspiracy, reduce or eliminating important communication between a few high weight links or many low weight links. Traditional attacks on conspiratorial power groupings, such as assassination, have cut high weight links by killing, kidnapping, blackmailing or otherwise marginalizing or isolating some of the conspirators they were connected to.

This is the US’s counterterrorism strategy — find the men in charge and get ’em — but it’s not what Assange wants to do: such a program would isolate a specific version of the conspiracy and attempt to destroy the form of it that already exists, which he argues will have two important limitations. For one thing, by the time such a conspiracy has a form which can be targeted, its ability to function will be quite advanced. As he notes:

“A man in chains knows he should have acted sooner for his ability to influence the actions of the state is near its end. To deal with powerful conspiratorial actions we must think ahead and attack the process that leads to them since the actions themselves can not be dealt with.”

By the time a cancer has metastasized, in other words, antioxidents are no longer effective, and even violent chemotherapy is difficult. It’s better, then, to think about how conspiracies come into existence so as to prevent them from forming in the first place (whereas if you isolate the carcinogen early enough, you don’t need to remove the tumor after the fact). Instead, he wants to address the aggregative process itself, by impeding the principle of its reproduction: rather than trying to expose and cut particular links between particular conspirators (which does little to prevent new links from forming and may not disturb the actual functioning of the system as a whole), he wants to attack the “total conspiratorial power” of the entire system by figuring out how to reduce its total ability to share and exchange information among itself, in effect, to slow down its processing power. As he puts it:

Conspiracies are cognitive devices. They are able to outthink the same group of individuals acting alone Conspiracies take information about the world in which they operate (the conspiratorial environment), pass through the conspirators and then act on the result. We can see conspiracies as a type of device that has inputs (information about the environment), a computational network (the conspirators and their links to each other) and outputs (actions intending to change or maintain the environment).

Because he thinks of the conspiracy as a computational network, he notes in an aside that one way to weaken its cognitive ability would be to degrade the quality of its information:

Since a conspiracy is a type of cognitive device that acts on information acquired from its environment, distorting or restricting these inputs means acts based on them are likely to be misplaced. Programmers call this effect garbage in, garbage out. Usually the effect runs the other way; it is conspiracy that is the agent of deception and information restriction. In the US, the programmer’s aphorism is sometimes called “the Fox News effect”.

I’m not sure this is what he means, but it’s worth reflecting that the conspiracy’s ability to deceive others through propaganda can also be the conspiracy’s tendency to deceive itself by its own propaganda. So many people genuinely drink the Kool-Aid, after all. Would our super-spies in Afghanistan ever have been so taken in by the imposter Taliban guy if they didn’t, basically, believe their own line of propaganda, if they didn’t convince themselves — even provisionally — that we actually are winning the war against Talibothra? The same is true of WMD; while no one in possession of the facts could rationally conclude that Saddam Hussein then (or Iran now) are actually, positively in pursuit of WMD’s, this doesn’t mean that the people talking about ticking time bombs don’t actually believe that they are. It just means they are operating with bad information about the environment. Sometimes this works in their favor, but sometimes it does not: if Obama thinks Afghanistan is winnable, it may sink his presidency, for example, while the belief of his advisors that the economy would recover if the government rescued only the banks almost certainly lost the midterm elections for the Democrats (and was the death-knell for so many of the Blue Dogs who were driving that particular policy choice). Whether this actually hurts the conspiracy is unclear; those Blue Dogs might have lost their seats, but most of them will retire from public service to cushy jobs supported by the sectors they supported while they were in public service. And lots of successful politicians do nothing but fail.

This is however, not where Assange’s reasoning leads him. He decides, instead, that the most effective way to attack this kind of organization would be to make “leaks” a fundamental part of the conspiracy’s information environment. Which is why the point is not that particular leaks are specifically effective. Wikileaks does not leak something like the “Collateral Murder” video as a way of putting an end to that particular military tactic; that would be to target a specific leg of the hydra even as it grows two more. Instead, the idea is that increasing the porousness of the conspiracy’s information system will impede its functioning, that the conspiracy will turn against itself in self-defense, clamping down on its own information flows in ways that will then impede its own cognitive function. You destroy the conspiracy, in other words, by making it so paranoid of itself that it can no longer conspire:

The more secretive or unjust an organization is, the more leaks induce fear and paranoia in its leadership and planning coterie. This must result in minimization of efficient internal communications mechanisms (an increase in cognitive “secrecy tax”) and consequent system-wide cognitive decline resulting in decreased ability to hold onto power as the environment demands adaption. Hence in a world where leaking is easy, secretive or unjust systems are nonlinearly hit relative to open, just systems. Since unjust systems, by their nature induce opponents, and in many places barely have the upper hand, mass leaking leaves them exquisitely vulnerable to those who seek to replace them with more open forms of governance.

The leak, in other words, is only the catalyst for the desired counter-overreaction; Wikileaks wants to provoke the conspiracy into turning off its own brain in response to the threat. As it tries to plug its own holes and find the leakers, he reasons, its component elements will de-synchronize from and turn against each other, de-link from the central processing network, and come undone. Even if all the elements of the conspiracy still exist, in this sense, depriving themselves of a vigorous flow of information to connect them all together as a conspiracy prevents them from acting as a conspiracy. As he puts it:

If total conspiratorial power is zero, then clearly there is no information flow between the conspirators and hence no conspiracy. A substantial increase or decrease in total conspiratorial power almost always means what we expect it to mean; an increase or decrease in the ability of the conspiracy to think, act and adapt…An authoritarian conspiracy that cannot think is powerless to preserve itself against the opponents it induces.

In this sense, most of the media commentary on the latest round of leaks has totally missed the point. After all, why are diplomatic cables being leaked? These leaks are not specifically about the war(s) at all, and most seem to simply be a broad swath of the everyday normal secrets that a security state keeps from all but its most trusted hundreds of thousands of people who have the right clearance. Which is the point: Assange is completely right that our government has conspiratorial functions. What else would you call the fact that a small percentage of our governing class governs and acts in our name according to information which is freely shared amongst them but which cannot be shared amongst their constituency? And we all probably knew that this was more or less the case; anyone who was surprised that our embassies are doing dirty, secretive, and disingenuous political work as a matter of course is naïve. But Assange is not trying to produce a journalistic scandal which will then provoke red-faced government reforms or something, precisely because no one is all that scandalized by such things any more. Instead, he is trying to strangle the links that make the conspiracy possible, to expose the necessary porousness of the American state’s conspiratorial network in hopes that the security state will then try to shrink its computational network in response, thereby making itself dumber and slower and smaller.

Early responses seem to indicate that Wikileaks is well on its way to accomplishing some of its goals. As Simon Jenkins put it (in a great piece in its own right) “The leaks have blown a hole in the framework by which states guard their secrets.” And if the diplomats quoted by Le Monde are right that, “we will never again be able to practice diplomacy like before,” this is exactly what Wikileaks was trying to do. It’s sort of pathetic hearing diplomats and government shills lament that the normal work of “diplomacy” will now be impossible, like complaining that that the guy boxing you out is making it hard to get rebounds. Poor dears. If Assange is right to point out that his organization has accomplished more state scrutiny than the entire rest of the journalistic apparatus combined, he’s right but he’s also deflecting the issue: if Wikileaks does some of the things that journalists do, it also does some very different things. Assange, as his introductory remarks indicate quite clearly, is in the business of “radically shift[ing] regime behavior.”

If Wikileaks is a different kind of organization than anything we’ve ever seen before, it’s interesting to see him put himself in line with more conventional progressivism. Assange isn’t off base, after all, when he quotes Theodore Roosevelt’s words from his 1912 Progressive party presidential platform as the epigraph to the first essay; Roosevelt realized a hundred years ago that “Behind the ostensible government sits enthroned an invisible government owing no allegiance and acknowledging no responsibility to the people,” and it was true, then too, that “To destroy this invisible government, to befoul this unholy alliance between corrupt business and corrupt politics is the first task of statesmanship.” Assange is trying to shit all over this unholy alliance in ways that the later and more radical Roosevelt would likely have commended.

It’s worth closing, then, by recalling that Roosevelt also coined the term “muckraker,” and that he did so as a term of disparagement. Quoting from Pilgrim’s Progress, he cited the example of the “Muck-Raker” who could only look down, whose perspective was so totally limited to the “muck” that it was his job to rake, he had lost all ability to see anything higher. Roosevelt, as always, is worth quoting:

In Bunyan’s Pilgrim’s Progress you may recall the description of the Man with the Muck-rake, the man who could look no way but downward, with the muckrake in his hand; who was offered a celestial crown for his muck-rake, but who would neither look up nor regard the crown he was offered, but continued to rake to himself the filth of the floor…the Man with the Muck-rake is set forth as the example of him whose vision is fixed on carnal instead of on spiritual things. Yet he also typifies the man who in this life consistently refuses to see aught that is lofty, and fixes his eyes with solemn intentness only on that which is vile and debasing. Now, it is very necessary that we should not flinch from seeing what is s vile and debasing. There is filth on the floor, and it must be scraped up with the muck-rake; and there are times and places where this service is the most needed of all the services that can be performed. But the man who never does anything else, who never thinks or speaks or writes save of his feats with the muck-rake, speedily becomes, not a help to society, not an incitement to good, but one of the most potent forces for evil. There are, in the body politic, economic, and social, many and grave evils, and there is urgent necessity for the sternest war upon them. There should be relentless exposure of and attack upon every evil man, whether politician or business man, every evil practice, whether in politics, in business, or in social life. I hail as a benefactor every writer or speaker, every man who, on the platform, or in book, magazine, or newspaper, with merciless severity makes such attack, provided always that he in his turn remembers that the attack is of use only if it is absolutely truthful…

Roosevelt was many things when he uttered those words, but he was not wrong. There is a certain vicious amorality about the Mark Zuckerberg-ian philosophy that all transparency is always and everywhere a good thing, particularly when it’s uttered by the guy who’s busily monetizing your radical transparency. And the way most journalists “expose” secrets as a professional practice — to the extent that they do — is just as narrowly selfish: because they publicize privacy only when there is profit to be made in doing so, they keep their eyes on the valuable muck they are raking, and learn to pledge their future professional existence on a continuing and steady flow of it. In muck they trust.

According to his essay, Julian Assange is trying to do something else. Because we all basically know that the US state — like all states — is basically doing a lot of basically shady things basically all the time, simply revealing the specific ways they are doing these shady things will not be, in and of itself, a necessarily good thing. In some cases, it may be a bad thing, and in many cases, the provisional good it may do will be limited in scope. The question for an ethical human being — and Assange always emphasizes his ethics — has to be the question of what exposing secrets will actually accomplish, what good it will do, what better state of affairs it will bring about. And whether you buy his argument or not, Assange has a clearly articulated vision for how Wikileaks’ activities will “carry us through the mire of politically distorted language, and into a position of clarity,” a strategy for how exposing secrets will ultimately impede the production of future secrets. The point of Wikileaks — as Assange argues — is simply to make Wikileaks unnecessary.

Friday, December 3, 2010

america is waiting [ no longer ! ]

Well - I think the radio show host might well think Wiki-leaks is what America was waiting for.

Wikileaks : the historical insurance policy file

Well folks,

the Daily Globe Review is back after a long hiatus.

Why? well simply this Julian Asssange has kicked me in the ass hard enough that I will do my best to be a little disciplined with my time and attentions on the net.

If I see something imortant - to important to be ignored as much as it probably is...well then Daily Globe Review has a home for it.

I am also looking for associate editors, camera folk and fellow truth/transparency/real democracy to widen our coverge.

cheers,

the angry indy

Wednesday, October 17, 2007

a different slant on the civil war than what I recall from Godwin!

dd

A Jeffersonian View of the Civil War

by Donald W. Miller, Jr.

In the schoolbook account of the American Civil War, Abraham Lincoln rose to the Presidency and took the steps needed to end slavery. He led the country in a great Civil War against the slaveholding states that seceded, restored these states to the Union, and ended slavery. Accordingly, historians rate Abraham Lincoln as one of our greatest presidents.

People in the South, like my great-great-grandfather Louis Thomas Hicks, had a different view of the war. Louis Hicks fought in the Battle of Gettysburg in the Army of Northern Virginia, commanding the 20th North Carolina Regiment (in Iverson’s Brigade of Rodes Division in Ewell’s Second Corps). He led his regiment into action on the first day of the battle and was forced to surrender after losing eighty percent of his men (238 out of 300) in two-and-a-half hours of fighting. In his personal account of the battle, he wrote, "[As a prisoner] I lied awake, thinking of my comrades and the great cause for which we were willing to shed our last drop of blood." His daughter, Mary Lyde Williams, echoed similar sentiments in her Presentation Address given at the Unveiling of the North Carolina Memorial on the Battlefield of Gettysburg on July 3, 1929. She began her address with the words, "They wrote a constitution in which each state should be free." Four children, including her granddaughter, my mother, who was then 10 years old, removed the veil that covered the statue.

Today American children are taught in the nation’s schools, both in the North and South, that it was wrong for people to support the Confederacy and to fight and die for it. Well-intentioned, "right thinking" people equate anyone today who thinks that the South did the right thing by seceding from the Union as secretly approving of slavery. Indeed, such thinking has now reached the point where groups from both sides of the political spectrum, notably the NAACP and Southern Poverty Law Center on the left and the Cato Institute on the right, want to have the Confederate Battle Flag eradicated from public spaces. These people argue that the Confederate flag is offensive to African-Americans because it commemorates slavery.

In the standard account, the Civil War was an outcome of our Founding Fathers failure to address the institution of slavery in a republic that proclaimed in its Declaration of Independence that "all men are created equal." But was it really necessary to wage a four-year war to abolish slavery in the United States, one that ravaged half of the country and destroyed a generation of American men? Only the United States and Haiti freed their slaves by war. Every other country in the New World that had slaves, such as Argentina, Bolivia, Brazil, Chile, Colombia, Cuba, Ecuador, Mexico, Peru, Uruguay, and Venezuela, freed them in the 19th century peacefully.

The war did enable Lincoln to "save" the Union, but only in a geographic sense. The country ceased being a Union, as it was originally conceived, of separate and sovereign states. Instead, America became a "nation" with a powerful federal government. Although the war freed four million slaves into poverty, it did not bring about a new birth of freedom, as Lincoln and historians such as James McPherson and Henry Jaffa say. For the nation as a whole the war did just the opposite: It initiated a process of centralization of government that has substantially restricted liberty and freedom in America, as historians Charles Adams and Jeffrey Rogers Hummel have argued – Adams in his book, When in the Course of Human Events: Arguing the Case for Southern Secession (published in 2000); and Hummel in his book, Emancipating Slaves, Enslaving Free Men (1996).

The term Civil War is a misnomer. The South did not instigate a rebellion. Thirteen southern states in 1860-61 simply chose to secede from the Union and go their own way, like the thirteen colonies did when they seceded from Britain. A more accurate name for the war that took place between the northern and southern American states is the War for Southern Independence. Mainstream historiography presents the victors’ view, an account that focuses on the issue of slavery and downplays other considerations.

Up until the 19th century slavery in human societies was considered to be a normal state of affairs. The Old Testament of the Bible affirms that slaves are a form of property and that the children of a slave couple are the property of the slaves’ owner (Exodus 21:4). Abraham and Jacob kept slaves, and the New Testament says nothing against slavery. Slaves built the pyramids of Egypt, the Acropolis of Athens, and the coliseums in the Roman Empire. Africans exported 11,000,000 Black slaves to the New World – 4,000,000 to Brazil, 3,600,000 to the British and French West Indies, and 2,500,000 to Spanish possessions in Central and South America. About 500,000 slaves, 5 per cent of the total number shipped to the New World, came to America. Today slavery still exists in some parts of Africa, notably in Sudan and Mauritania.

Britain heralded the end of slavery, in the Western world at least, with its Bill of Abolition, passed in 1807. This Bill made the African slave trade (but not slaveholding) illegal. Later that year the United States adopted a similar bill, called the Act to Prohibit the Importation of Slaves, which prohibited bringing slaves into any port in the country, including into the southern slaveholding states. Congress strengthened this prohibition in 1819 when it decreed the slave trade to be a form of piracy, punishable by death. In 1833, Britain enacted an Emancipation Law, ending slavery throughout the British Empire, and Parliament allocated twenty million pounds to buy slaves’ freedom from their owners. The German philosopher Arthur Schopenhauer rightly described this action as one of the greatest acts of collective compassion in the history of humankind. This happened peacefully and without any serious slave uprisings or attacks on their former owners, even in Jamaica where a population of 30,000 whites owned 250,000 slaves.

The Constitution of the Confederate States of America prohibited the importation of slaves (Article I, Section 9). With no fugitive slave laws in neighboring states that would return fugitive slaves to their owners, the value of slaves as property drops owing to increased costs incurred to guard against their escape. With slaves having a place to escape to in the North and with the supply of new slaves restricted by its Constitution, slavery in the Confederate states would have ended without war. A slave’s decreasing property value, alone, would have soon made the institution unsustainable, irrespective of more moral and humanitarian considerations.

The rallying call in the North at the beginning of the war was "preserve the Union," not "free the slaves." Although certainly a contentious political issue and detested by abolitionists, in 1861 slavery nevertheless was not a major public issue. Protestant Americans in the North were more concerned about the growing number of Catholic immigrants than they were about slavery. In his First Inaugural Address, given five weeks before the war began, Lincoln reassured slaveholders that he would continue to enforce the Fugitive Slave Act.

After 17 months of war things were not going well for the North, especially in its closely watched Eastern Theater. In the five great battles fought there from July 1861 through September 17, 1862, the changing cast of Union generals failed to win a single victory. The Confederate army won three: First Bull Run (or First Manassas) on July 21,1861; Seven Days – six major battles fought from June 25-July 1, 1862 during the Union army’s Peninsular Campaign that, in sum, amounted to a strategic Confederate victory when McClellan withdrew his army from the peninsula; and Second Bull Run (or Second Manassas) on August 29-30, 1862. Two battles were indecisive: Seven Pines (or Fair Oaks) on May 31-June 1, 1862, and Antietam (or Sharpsburg) on September 17, 1862. In the West, Grant took Fort Donelson on February 14, 1862 and captured 14,000 Confederate soldiers. But then he was caught by surprise in the battle of Shiloh (or Pittsburg Landing) on April 6-7, 1862 and lost 13,000 out of a total of 51,000 men that fought in this two-day battle. Sickened by the carnage, people in the North did not appreciate at the time that this battle was a strategic victory for the North. Then came Antietam on September 17, the bloodiest day in the entire war; the Union army lost more than 12,000 of its 60,000 troops engaged in the battle.

Did saving the Union justify the slaughter of such a large number of young men? The Confederates posed no military threat to the North. Perhaps it would be better to let the southern states go, along with their 4 million slaves. If it was going to win, the North needed a more compelling reason to continue the war than to preserve the Union. The North needed a cause for continuing the war, as Lincoln put the matter in his Second Inaugural Address, that was willed by God, where "the judgments of the Lord" determined the losses sustained and its outcome.

Five days after the Battle of Antietam, on September 22, 1862, Abraham Lincoln issued his Emancipation Proclamation.

The Emancipation Proclamation was a "war measure," as Lincoln put it. Foreign correspondents covering the war recognized it as a brilliant propaganda coup. Emancipation would take place only in rebel states not under Union control, their state sovereignty in the matter of slavery arguably forfeited as a result of their having seceded from the Union. The president could not abolish slavery; if not done at the state level, abolition would require a constitutional amendment. Slaveholders and their slaves in Missouri, Kentucky, Maryland, Delaware, Tennessee, and parts of Virginia and Louisiana occupied by Union troops were exempt from the edict. Slaves in the Confederacy would be "forever free" on January 1, 1863 – one hundred days after the Proclamation was issued – but only if a state remained in "rebellion" after that date. Rebel states that rejoined the Union and sent elected representatives to Congress before January 1, 1863 could keep their slaves. Such states would no longer be considered in rebellion and so their sovereignty regarding the peculiar institution would be restored. As the London Spectator put it, in its October 11, 1862 issue: "The principle [of the Proclamation] is not that a human being cannot justly own another, but that he cannot own him unless he is loyal to the United States."

Regarding slaves in states loyal to the government or occupied by Union troops, Lincoln proposed three constitutional amendments in his December 1862 State of the Union message to Congress. The first was that slaves not freed by the Emancipation Proclamation be freed gradually over a 37-year period, to be completed by January 1, 1900. The second provided compensation to owners for the loss of their slave property. The third was that the government transport freed Blacks, at government expense, out of the country and relocate them in Latin America and Africa. Lincoln wrote that freed blacks need "new homes [to] be found for them, in congenial climes, and with people of their own blood and race." For Lincoln, emancipation and deportation were inseparably connected. Secretary of the Navy Gideon Wells wrote in his diary that Lincoln "thought it essential to provide an asylum for a race which he had emancipated, but which could never be recognized or admitted to be our equals." As historian Leone Bennett Jr. puts it in his book Forced Into Glory: Abraham Lincoln’s White Dream (2000), "It was an article of faith to him [Lincoln] that emancipation and deportation went together like firecrackers and July Fourth, and that you couldn’t have one without the other."

Congress refused to consider Lincoln’s proposals, which Horace Greeley in the New York Tribune labeled whales’ tubs of "gradualism, compensation, [and] exportation." None of the Confederate States took the opportunity to rejoin the Union in the 100-day window offered and the war continued for another two years and four months. Eight months later the 13th Amendment was ratified, and slavery ended everywhere in the United States (without gradualism, compensation, or exportation).

Black and White Americans sustained racial and political wounds from the war and the subsequent Reconstruction that proved deep and long lasting. Northern abolitionists wanted southern Black slaves to be freed, but certainly did not want them to move north and live alongside them. Indiana and Illinois, in particular, had laws that barred African-Americans from settling. The military occupation and "Reconstruction" the South was forced to endure after the war also slowed healing of the wounds. At a gathering of ex-confederate soldiers shortly before he died in 1870, Robert E. Lee said,

If I had foreseen the use those people [Yankees] designed to make of their victory, there would have been no surrender at Appomattox Courthouse; no sir, not by me. Had I foreseen these results of subjugation, I would have preferred to die at Appomattox with my brave men, my sword in my right hand.

Why were business and political leaders in the North so intent on keeping the southern states in the Union? It was, to paraphrase Charles Dickens, solely a fiscal matter. The principal source of tax revenue for the federal government before the Civil War was a tariff on imports. There was no income tax, except for one declared unconstitutional after its enactment during the Civil War. Tariffs imposed by the federal government not only accounted for most of the federal budget, they also raised the price of imported goods to a level where the less-efficient manufacturers of the northeast could be competitive. The former Vice-President John C. Calhoun put it this way:

"The North had adopted a system of revenue and disbursements in which an undue proportion of the burden of taxation has been imposed upon the South, and an undue proportion of its proceeds appropriated to the North… the South, as the great exporting portion of the Union, has in reality paid vastly more than her due proportion of the revenue."

In March 1861, the New York Evening Post editorialized on this point:

That either the revenue from duties must be collected in the ports of the rebel states, or the port must be closed to importations from abroad, is generally admitted. If neither of these things be done, our revenue laws are substantially repealed; the sources which supply our treasury will be dried up; we shall have no money to carry on the government; the nation will become bankrupt before the next crop of corn is ripe. There will be nothing to furnish means of subsistence to the army; nothing to keep our navy afloat; nothing to pay the salaries of public officers; the present order of things must come to a dead stop.

Given the serious financial difficulties the Union would face if the Southern states were a separate republic on its border engaging in duty-free trade with Britain, the Post urged the Union to hold on to its custom houses in the Southern ports and have them continue to collect duty. The Post goes on to say that incoming ships to the "rebel states" that try to evade the North’s custom houses should be considered as carrying contraband and be intercepted.

Observers in Britain looked beyond the rhetoric of "preserve the Union" and saw what was really at stake. Charles Dickens views on the subject were typical:

Union means so many millions a year lost to the South; secession means the loss of the same millions to the North. The love of money is the root of this, as of many other evils. The quarrel between the North and South is, as it stands, solely a fiscal quarrel.

Karl Marx seconded this view:

The war between the North and the South is a tariff war. The war is further, not for any principle, does not touch the question of slavery, and in fact turns on the Northern lust for sovereignty.

The South fought the war for essentially the same reason that the American colonies fought the Revolutionary War. The central grievance of the American colonies in the 18th century was the taxes imposed on them by Britain. Colonists particularly objected to the Stamp Act, which required them to purchase an official British stamp and place it on all documents in order for them to be valid. The colonists also objected to the import tariff that Britain placed on sugar and other goods (the Sugar Act).

After the enactment of what was called the "Tariff of Abomination" in 1828, promoted by Henry Clay, the tax on imports ranged between 20-30%. It rose further in March 1861 when Lincoln, at the start of his presidency, signed the Morrill Tariff into law. This tax was far more onerous than the one forced on the American colonies by Britain in the 18th century.

Lincoln coerced the South to fire the first shots when, against the initial advice of most of his cabinet, he dispatched ships carrying troops and munitions to resupply Fort Sumter, site of the customs house at Charleston. Charleston militia took the bait and bombarded the fort on April 12, 1861. After those first shots were fired the pro-Union press branded Southern secession an "armed rebellion" and called for Lincoln to suppress it.

Congress was adjourned at the time and for the next three months, ignoring his constitutional duty to call this legislative branch of government back in session during a time of emergency, Lincoln assumed dictatorial powers and did things, like raise an army, that only Congress is supposed to do. He shut down newspapers that disagreed with his war policy, more than 300 of them. He ordered his military officers to lock up political opponents, thousands of them. Although the exact number is not known, Lincoln may well have arrested and imprisoned more than 20,000 political opponents, southern sympathizers, and people suspected of being disloyal to the Union, creating what one researcher has termed a 19th century "American gulag," a forerunner of the 20th century’s political prison and labor camps in the former Soviet Union. Lincoln denied these nonviolent dissenters their right of free speech and suspended the privilege of Habeas Corpus, something only Congress in a time of war has the power to do. Lincoln’s soldiers arrested civilians, often arbitrarily, without any charges being filed; and, if held at all, military commissions conducted trials. He permitted Union troops to arrest the Mayor of Baltimore (then the third largest city in the Union), its Chief of Police and a Maryland congressman, along with 31 state legislators. When Supreme Court Chief Justice Roger Taney wrote an opinion that said these actions were unlawful and violated the Constitution, Lincoln ignored the ruling.

Lincoln called up an army of 75,000 men to invade the seven southern states that had seceded and force them back into the Union. By unilaterally recruiting troops to invade these states, without first calling Congress into session to consider the matter and give its consent, Lincoln made an error in judgment that cost the lives of hundreds of thousands of Americans. At the time, only seven states had seceded. But when Lincoln announced his intention to bring these states back into the Union by force, four additional states – Virginia, North Carolina, Tennessee, and Arkansas – seceded and joined the Confederacy. Slavery was not the issue. The issue was the very nature of the American union. If the President of the United States intended to hold the Union together by force, they wanted out. When these four states seceded and joined the Confederacy rather than send troops to support Lincoln’s unconstitutional actions, the Confederacy became much more viable and the war much more horrible.

From the time Lincoln entered politics as a candidate for state legislature in 1832, he championed a political agenda known as the "American System." First advocated by his idol and mentor, Henry Clay, it was a three-part program of protective tariffs, internal improvements, and centralized banking. This program "tied economic development to strong centralized national authority," as Robert Johannsen puts it in Lincoln, the South, And Slavery. Lincoln believed that import tariffs were necessary, at the expense of consumers. He believed that American industries needed to be shielded from foreign competition and cheap imported goods. The "internal improvements" he advocated were simply subsidies for industry, i.e., corporate welfare. Abraham Lincoln was the first president to give us centralized banking, with paper money not backed by gold.

The Constitution of the Confederate States of America forbid protectionist tariffs, outlawed government subsidies to private businesses, and made congressional appropriations subject to approval by a two-thirds majority vote. It enjoined Congress from initiating constitutional amendments, leaving that power to the constituent states; and limited its president to a single six-year term. When the South lost, instead of a Jeffersonian republic of free trade and limited constitutional government, the stage was set for the United States to become an American Empire ruled by a central authority. In starting his war against the Confederate States, Lincoln was not seeking the "preservation of the Union" in its traditional sense. He sought the preservation of the Northern economy by means of transforming the federal government into a centralized welfare-warfare-police state.

The failure of the South to win the War for Southern Independence was a blow to liberty. The Confederate lyrics to the song "Battle Cry of Freedom" read:

Down with the eagle
And up with the cross!
We’ll rally ‘round the bonny flag
We’ll rally once again
Shout, shout the battle cry of freedom

Paroled from the prison camp at Johnson’s Island, Ohio shortly before the end of the war, my grandparent Louis Hicks walked, barefoot, back to North Carolina to his home named "Liberty Hall" in the town of Faison. But instead of enjoying a new birth of freedom, he and his family, along with other people in the South, had to endure a twelve-year military occupation and an oppressive Reconstruction instituted by radical republicans.

Reflecting on the War for Southern Independence let us hope that the Confederate Battle Flag that Louis Thomas Hicks’ North Carolina regiment carried with it into battle at Gettysburg, with the cross of Scotland’s patron saint emblazoned on it, will come to be viewed in the 21st century, not as an badge of slavery, which it is not, but as a symbol of opposition to centralized government power and tyranny.

Notes

The Confederate Battle Flag has 13 white stars superimposed on a blue Cross of St. Andrew, centered on a red backdrop. Each star represents a state that seceded from the Union, which includes Kentucky and Missouri, the last two states to be admitted into the Confederacy in late 1861. Throughout the war, however, they remained largely under Union control. St. Andrew was the younger brother of St. Peter and is the patron saint of Scotland.

The population of the United States in 1860 was 31,101,000, of which 21,244,000 lived in the North and 10,957,000 in the Confederacy. In the Confederate states 5,447,000 of these people were white, 133,000 free black, and 3,951,000 were slaves. There were 320,000 deaths in Union forces, 3.2 percent of the total male population; and 300,000 deaths in the Confederate forces, 9.7 percent of the (white) male population. This death rate, with the current population of the United States 284,050,000, would be equivalent to 6.5 million men being killed today. Most of those killed were teenagers and men in their 20s.

In his First Inaugural Address, for United States Lincoln uses the term Union. In his Gettysburg Address, however, instead of Union he uses the word nation, which implies a closer association of states under centralized control, as opposed to a looser association connoted by the word Union, of separate and sovereign states. Likewise, in his Second Inaugural Address Lincoln only uses the word Union when referring to the country as it was when he gave his First Inaugural Address four years earlier, before the war began; he uses the word nation for the country it had become in 1865. In these two later speeches he says that the war was fought to preserve the "nation," that the "nation" shall have a new birth of freedom, and that we must bind up the "nation’s wounds."

In a civil war the warring sides battle for control of the central government. The term "civil war" was coined in England in the 17th century to identify the war fought between supporters of Charles I and the Parliamentarians led by Oliver Cromwell for control of the government. The South had no designs on the federal government of the North, headquartered in Washington, D. C. It did not want to run that government. The breakaway Southern States asserted their independence, like the American colonies did from Britain eighty-five years before, formed their own Confederate States of America and placed their seat of government in Richmond, Virginia.

The American Republic was founded on the concept that all men are created equal, with inalienable rights to life, liberty and property. Black slaves, being sentient human beings, should therefore be as equally free and independent, with equality under the law, as White human beings; but, as slaves, they were also someone’s property and subject to the due process of law in that regard. Federalist Paper No. 54 addresses the problem of counting slaves in the population with regard to legislative representation, concluding that slaves are divested as "two-fifths of the MAN" and three-fifths as capital, or property.

After the war Robert E. Lee also wrote, "The best men in the South have long desired to do away with the institution [of slavery], and were quite willing to see it abolished. But with them in relation to this subject is a serious question today. Unless some humane course, based on wisdom and Christian principles, is adopted, you do them great injustice in setting them free." (Thomas Nelson Page, Robert E. Lee: Man and Soldier [New York, 1911], page 38.) Lee did not own slaves (he freed his in the 1850s), nor did a number of his most trusted lieutenants, including generals A. P. Hill, Thomas J. "Stonewall" Jackson, J. E. Johnston, and J. E. B. Stuart.

The source references for these quotes can be found in Charles Adams’ book When in the Course of Human Events: Arguing the Case for Southern Secession.

Colonists also objected to the search and seizure of their property without a specific warrant, and to being denied the right of trial by jury, which the British instituted to help them more easily catch and imprison smugglers who avoided paying taxes on imported goods.

Suggested Reading

Books

Charles Adams, When in the Course of Human Events: Arguing the Case for Southern Secession (New York: Rowman & Littlefield, 2000)

In this book Charles Adams does to our understanding of the Civil War what Copernicus did to our ancestors’ understanding of the solar system. The sun does not rotate around the Earth and slavery did not cause the Civil War. Adams presents a compelling case for the true, financial cause of the war. A must read.
Jeffrey Rogers Hummel, Emancipating Slaves, Enslaving Free Men: A History of the American Civil War (Chicago: Open Court, 1996)

With extensive documentation and in an erudite fashion, the author shows how the Civil War was, indeed, a disaster for liberty. The bibliographic essays at the end of each chapter all alone are worth the price of the book.
Francis W. Springer, War for What? (Nashville: Bill Coats Ltd., 1990)

A little known but very insightful view of the Civil War published a year before the author died at the age of 92. He puts the African slave trade, import tariffs, the South’s two-crop economy, Lincoln, and the true nature of the war into clear focus, anticipating Adams’ groundbreaking work by a decade.
David Gordon (Editor), Secession, State & Liberty (New Brunswick, NJ: Transaction Publishers, 1998)

Eleven articles on secession based on papers presented at a conference on this subject by the Ludwig von Mises Institute in 1995. Those by Donald Livingson, Steven Yates, Murray N. Rothbard, Thomas DiLorenzo, and James Ostrowski are particularly important.
Lerone Bennett, Jr., Forced Into Glory: Abraham Lincoln’s White Dream (Chicago: Johnson, 2000)
Bennett debunks the standard view of Lincoln as "the great emancipator." He shows that Lincoln believed Blacks to be an inferior race. Consequently, they could never have equal "political" rights with White people and be given the full prerogatives of citizenship. The author presents irrefutable evidence that Lincoln wanted to have freed Blacks transported, at government expense, out of the country and relocated somewhere else.

Articles

By Thomas J. DiLorenzo:

* "The Great Centralizer: Abraham Lincoln and the War Between the States" (Fall 1998)
* "Lincoln’s Economic Legacy" (February 9, 2001)
* "Trade and the Rise of Freedom" (January 31, 2000)
* "Henry Clay: National Socialist" (The Free Market, March 1998)
* "Libertarians and the Confederate Battle Flag"
* "Birth of an Empire" (The Free Market, July 1997)

By Joe Sobran

* "Slavery in Perspective" (May 31, 2001)
* "McCarthyism and Lincolnism" (April 26, 2001)
* "The Ultimate Lincoln" (April 5, 2001)
* "Lincoln with Fangs" (February 8, 2001)
* "Slavery, No; Secession, Yes" (January 16, 2001)
* "How Tyranny Came to America"

woody wilco and bragg and dylan - just in case you missed the mermaid avenue volumes

Robert Christgau: Dean of American Rock Critics



Folksinger, Wordslinger, Start Me a Song

It's a credit to the mythmakers of the Woody Guthrie revival that they've never claimed their hero was the proletarian everyman he sold himself as. Not that they had much choice--by the time Guthrie was inducted into the Rock and Roll Hall of Fame in 1988, Joe Klein's thorough and brilliant Woody Guthrie: A Life had fondly but firmly debunked the thank-God-I'm-a-country boy aw-shucksism the folksinger had put forth as an image-conscious man of the people. The son of a small-time Oklahoma real estate man whose luck ran out long before the Depression, Guthrie fit a downwardly mobile mold that turns out misfits like child abuse. He had the gift of optimism, but he knew more spiritual darkness than he let on, and he never resolved his internal conflict between principled collectivism and ragged individualism. He drank too much, he was always chasing skirt, he hit the road at the drop of a hint, and he was possessed by a creative drive so feverish that he left what Dave Marsh estimates as 750,000 unpublished words, including hundreds of lyrics--mostly from the '40s, when his second wife Marjorie was tracking his outpourings, with many more gone. But for all their eagerness to promulgate Guthrie's political vision, the likes of Marsh and Billy Bragg--the driving force behind the most miraculous of the Guthrie revivals, Mermaid Avenue, now into an improbably spirited second volume of new music fitted to old words--are decent and aware enough to understand that there's no future for a politics that ignores unseemly complexities.

Still, canonization invites exaggeration. So it's significant that the biggest overstatements in the uncommonly consistent Hard Travelin': The Life and Legacy of Woody Guthrie, a book based on a 1996 symposium at the Rock and Roll Hall of Fame, involve music--the Hall of Fame guy stuck with specifying Woody's impact on rock and roll (John Lennon? Bob Marley? please), the Smithsonian guy who can't resist ranking him with Armstrong, Dylan, and Presley (what about James Brown and Dr. Dre?). It's even more significant that although the 13 contributors chip in two excellent essays on his leftism and a sharply sympathetic survey of his 600 surviving drawings, none devotes more than a few passing references to Woody's music per se--not even ace compiler Jeff Place, who details Guthrie's recording history while barely mentioning his singing or playing. Nor does his life story feature that signal moment when the hero obtains his first guitar and isn't seen again for three months, so obsessed is he with learning chords. For Guthrie, music was one interest among many. He was deeper into art, supporting himself as a sign painter. And when he performed around town with his Corncob Trio he was a comedian first. The adolescent author of a lost psychology treatise who somehow managed to turn out daily columns for the Communist press while pursuing his musical career in L.A. and New York, Woody Guthrie loved language above all else.

"I ain't a writer. I want that understood. I'm just a little one-cylinder guitar picker," Woody once wrote, but note that this was a man who signed his letters "True as the average" and was about to churn out the less-true-than-average autobiography Bound for Glory. For sure he warn't much of a musician. His singing was famously unassertive, he never claimed to pick on two cylinders, his recordings benefited inordinately when his negligible sidekick Cisco Houston pitched in, and although Guthrie liked to argue that the simple old tunes were best because they were the ones folks wanted to hear, he showed small ability to concoct a simple new tune out of them, as has always been folk and pop practice. This is why there's no equating him with Dylan, who's taken his ideas so much further--it's like equating King Oliver with Louis Armstrong because Armstrong comes out of Oliver. By all means invest in Smithsonian Folkways' The Asch Recordings, which collects all four of Place's meticulous reissues in one box. The first volume's much the most listenable, but throughout it's a fascinating and well-conceived overview of an American artist who surpasses, say, his mutual appreciator John Steinbeck. Just don't imagine it's this year's Anthology of American Folk Music.

Sure Guthrie was influenced by Jimmie Rodgers and Blind Lemon Jefferson and all the songs his crazy doomed mama knew. And when he hit the road, damn right he took his guitar. But I say we see him clearer when we look beyond music for an immediate forebear: fellow Okie Will Rogers. This deeply affable part-Cherokee, who like Guthrie was a newspaper columnist as well as a performer, became a superstar saying things like "I never met a man I didn't like," "This country is here on account of the real common sense of the Big Normal Majority," and "Don't gamble. Take all your savings and buy some good stock and hold it till it goes up, then sell it. If it don't go up, don't buy it." Guthrie loved him, as he loved Charlie Chaplin, whose impishness he also absorbed; the goofy hayseed he played on the L.A. radio shows where he first made his name was based on Rogers's shtick. And though many other '30s entertainers--including Bing Crosby, chief among the "sissy-voiced" jukebox lotharios Guthrie railed against--also drew on Rogers, none of them told friends that the men they most admired were Jesus and Will Rogers, much less named their firstborn sons Will Rogers Guthrie.

In part because Guthrie carried that guitar, he was never circumscribed by Rogers's model, and he obviously outgrew it. Rogers was no conservative, but his folksy humanism was pretty soft--Guthrie met plenty of men he didn't like, most of them moneyed. Soon the trouble he saw--and suffered--on his escapes from the Dust Bowl had planted in him a radicalism brought to fruition by the analysis and community of the Communist Party's Popular Front. And that wasn't all the CP provided. It also gave Guthrie an outlet and an audience for language the way he wanted to use it, language that honored the actually existing plainspeak of the folks whose voices he knew so much better than such perceived rivals as Walt Whitman and Carl Sandburg, touched unpredictably with a fanciful wordplay so extreme at times that it seems to prefigure the dementia of the disease that soon destroyed his mind and body. But--like Whitman and Sandburg, like Joe Hill and Robert Frost too, but also like all the matinee idols and pop stars he considered enemies of the people--Guthrie chose to project those words through a cunningly fabricated public persona.

No one understood this more profoundly than Bob Dylan, which is why that shape-shifting fame-gamer was as moved by Bound for Glory as by any of Guthrie's recordings. It's probably fair to say that without Dylan, Guthrie would have had no impact on rock and roll, and that as it stands he's had plenty. Although some of his ideas would have lived on because they weren't exclusive to him--the recycled folk melody above all, and also the vocal deadpan, what Wilfred Mellers called his "monody of deprivation," which has lots of relatives in folk and country--it was Dylan who proved once and for all how musical logocentrism could be. Guthrie was a page writer of distinction--Pastures of Plenty: A Self-Portrait, which Marsh and Harold Leventhal constructed from the file drawers circa 1990, has the same unvarnished magic he cultivated in Bound for Glory. But it was in song--in rhymed doggerel shot through with the ordinary, often literally tuneless yet touched by the natural rhythms and casual eloquence that will rise to the surface of people's speech for as long as they talk to each other--that he found his artistic inspiration and his artistic calling. And it was Dylan who took that calling to the next level, convincing rock and roll that popular song's immemorial tradition of ambitious dreamers scribbling verses could go anywhere it wanted. It was Dylan who opened the floodgates to species of poetry good and bad that had more precedents in Guthrie's wilder flights than in the well-honed bon mots of Broadway's highest brows.

So please don't suspect me of disrespect aforethought when I get better message from Bruce Springsteen's revved-up "Riding in My Car" and Ramblin' Jack Elliott's wobbly "1913 Massacre" on the new Righteous Babe tribute 'Til We Outnumber 'Em than from Guthrie's originals, or when I point out that James Talley's calm, faithful Woody Guthrie and Songs of My Oklahoma Home has a warm spiritual clarity Guthrie lacks. And please don't think I'm being mean when I declare the two Mermaid Avenues the finest Guthrie albums there are. The new one's rougher and more garage, with none of the debut's instant grace, but it's far more than the outtakes you may first hear. The rancor Jeff Tweedy works up on "Feed of Man" packs a sharper political jolt than anything on the first volume, or anything I can recall from the Smithsonian box either; the long love ballad "Remember the Mountain Bed" is simply gorgeous; for grace there's Corey Harris and Natalie Merchant; and on it goes. Really, folks--the gawky Bragg and the aimless Wilco, outdoing themselves yet again. Is it Guthrie's myth that turns them into something like great artists? Or is it simply his words, within which is concealed the secret of a music he himself rarely unlocked? Volume three should be all union songs. We could use a bunch of good ones.

Village Voice, June 6, 2000